Showing posts with label Paul Dickerson. Show all posts
Showing posts with label Paul Dickerson. Show all posts

Wednesday, July 22, 2015

Book Update and Sheri Van Decar of Human Head Transplant

Friends,

First apologies for not posting last week. I have been knee deep with the editing process. The editor has done an excellent job in focusing on continuity and cleaning up the grammar. This week we will be fusing the chapters together and doing the final edit before sending it off to layout.

The book release date has been set.
Date: Saturday, October 10 2015
Location: Mutiny Information Cafe 2 S Broadway Denver, CO 80209
Time: 6 pm
Special musical guests TBA

The artwork from the book will be exhibited and avail for purchase.
If you wish to preorder the book, you will receive extra goodies. You can do this by visiting
http://bobrobart.bigcartel.com 

From here on out, I will be posting excerpts of interviews.

Sheri Van Decar of Human Head Transplant 


About the time the music scene started to splinter, evolve, and exponentially experiment, Human Head Transplant (HHT) arrived to fuel the continued potentials of avant-garde in Denver. Although they were lumped as an industrial group, their early sound escaped any firm genre boundaries.

Their ambitious aesthetics appealed to the fans desiring a soundtrack that did not adhere to cookie cutter 4/4 tempos, structured riffage and solos, and perfectly timed endings. Vocalist, guitarist, and trumpet player Sheri Van Decar has categorized their melee as, “ … a melange of sound and a vehicle for expression and personal evolution!  A right ol' eclectic mix!”
  
Their compositions combined live instrumentation layered with electronic textures ranging from keyboards and drum machines to samplers and analog equipment mashed together long before computers simplified such tasks. The group both seduced listeners with soothing synchronizations and chaotic layers, which evoked disconnect and alienation.

The band often performed in appropriate settings, such as art galleries, junkyards, and converted warehouse spaces in desolate areas of downtown Denver. Their most infamous appearances found them opening for Einstürzende Neubauten in 1986. Meanwhile, Beach Blanket Bingo, their alter ego, satisfied their cravings to play pop.

While my friends eagerly dropped hits of LSD in preparation for their shows, I tripped, minus the narcotic haze, because the shows alone were such a heavy encounter with arrayed visuals and dizzying soundscapes.

Human Head Transplant. Original photo by Nancy Kennedy
Brush and ink drawing by Bob Rob (Medina)
 
How did Human Head Transplant (HHT) come about?

It was early 1984, and I was starting to listen to so-called industrial music, and my friend Jonathan Garcia told me, "Sheri, I met these guys from, Michigan, and they're really into that type of music, you should meet them." It was Bert and Paul Dickerson. Paul was staying at Christian’s, and we were invited along to do something. We went over there and started making an awful lot of noise. Kelly was also from Port Huron, but was living in Winter Park and eventually came down to Denver. He was quite interested in what we were doing. At first, it was just Bert, Kelly and I and it went from there. We all had some musical background, but the boys more than I did.

As HHT, our first gig was at the Art Department on Santa Fe. We pretty much got our start there. We managed to secure other art gallery performances, warehouses, and whatnot.

When the band started out, did you have a concept in mind?

We did. We wanted to experiment with different sounds and noises, and we experimented with different instruments. I had a trumpet that I don't remember how I got, plus an electric guitar with a little amp, and I managed to get pedals. I would play around with those things and doing vocalizations in one form or another.  People actually thought that I could play the trumpet, but was just being ‘avant-garde’… hilarious, really.

The remainder of the interview will be published in the book. 

Wednesday, July 8, 2015

Mark Metz of Children of Denial and Survival Research Laboratories


Project update: Postcards are done, 9" x 12" prints are done, flies have been sent to the editor, rewrites being made...it has been busy over here at Punker Bob. You can still support the project by pre-ordering the book and get extra goodies by visiting: http://bobrobart.bigcartel.com 

Mark Metz is one of the people form the Denver punk scene that wanted to take his music endeavors to the next level. He stared out fronting the band Children of Denial, a great group I only caught a couple of times. They had a straightforward melodic punk sound and made them a local favorite for a short moment in the early months of 1985. One of their more famous shows when opening for Broken Bones/Battalion of Saints at the Art Department came to an abrupt ending when the Denver Fire Department arrived on the scene . Indicative of promoters taking creative liberties in spelling band names every which way, they have been listed as: Children of Denile, Children of the Nile, and my favorite, Chillin of de Nile. Mark initially went under the moniker Scurvy and once proclaimed the group was a “teenage rage disco band” during an interview in Der Moderate Times.

Mark’s brand of humor and attitude of “anything goes” found himself befriending some of more underground and notorious characters in the scene like Paul Dickerson who schooled and mentored him in industrial music along with situationist shenanigans that kept Denver’s creative outpourings fresh.

After much experimenting, Mark eventually realized his shortcoming with substance abuse and alcoholism and refocused his creative energies on building destructive machinery by teaming up with Survival Research Laboratories in San Francisco.

It should have been curtains long ago for Mark, but his will to continue and overcome is a remarkable story he shares below.      

Children of Denial. Original photo from Der Moderate Times.
Brush and ink drawing by Bob Rob (Medina).
Where in Colorado are you originally from?

I was born in southern California, but only lived there until I was about six. Basically, I went from LA in the 1960’s where there were 20 TV channels, freeways, and everything else to a ranch near Grand Junction in western Colorado—that’s where I went to high school. I moved to Boulder in ’81 to go to college. It was really just an excuse to get out of Grand Junction, I had no interests in education and I was definitely more interested in partying. I spent a couple of years in Boulder, one-year flunking out and the next hanging around and getting into trouble.

About that time I was into collecting records. I moved into the dorms and I immediately became friends with a fella living down the hall. I had been listening to the Talking Heads and other new wave bands. He had a couple of records…one was the Sex Pistols and the other was Run DMC. It was hip-hop and punk rock all at once. I felt, "Whoa, damn! The world is changing!” There was always a lot of music involved, but I was more into the drug and party scene. Things got pretty haywire up in Boulder. I was hanging with this hippy girl and her friends who were selling pot and coke out of the apartment. One night we got held-up at gunpoint. She was ready to get back in the coke business the next day so I cut off my hair and said, "Fuck you hippies" and took off with a backpack full of peyote buttons to hitchhike to New Mexico. 

Children of Denial?

I heard that punk rock was starting to happen in Denver and my brother was living there. I got the hell out of Boulder and went to stay with him for 2-3 months before I started going to shows and hanging out at Wax Trax. I remember the first show I went to in Denver was the Festival of Pain. It was an industrial show in a basement...there was a railroad track with violin strings and guitar pickups and everyone was making a bunch of noise. I think they were playing Throbbing Gristle on the sound system. It blew my mind, mostly because my friend in Boulder had given me a little packet of what was going to be the next big thing. I asked him ‘What is it?’. He said people were calling it different names...it's MDMA. He gave me a pure quarter gram of what would later be called ecstasy in the 90's. In 1983 it was still legal and nobody had ever heard of it. I tried it that night and that's why the show left such a mark on me. I'll never forget sitting there by the wall melting down to ‘Discipline.’ Was another ten years before that came back around in a big way.

I met Chris Kieft, a hotshot guitar player at a record store and we both wanted to start a band, so we became Children of Denial. One of our songs was ‘Sacred Hatred’ which nearly became our name. Our heroes were Iggy Pop and Nick Cave, or maybe Motorhead and Venom. Our practice space was a vault in a building in Capitol Hill. It was my first squat. I could go stay with my brother, but this was the place I could just hide, no one is going to say anything if I sleep in here. Of course the goal in those days was to use whatever money you got on partying and not on anything you can put a lock on or steal. So that is where we played and I lived. We never had a PA system so I would scream over the guitar and drums...we thought we were hot shit, better than any other band in town. We only played out a couple of times in front of people. Our bassist was a Latino guy and he was into dealing drugs so he was in and out. Our drummer was a powerhouse named Martin Day. Any one of us could be the weak link in the band. Bad mood, hangover, girl trouble, jail… When we had it together it was rocking.

It was such a wild time in Denver. Are there still cities in the world where young people can just go and basically fuck-off, have fun, live on a super low budget, and be creative? I was a big alcoholic in those days and I also knew how to wait tables. I managed to keep a part-time waiter job to keep a few bucks coming in, and because waiting tables is the best drinking on the job job there is. There was certainly no long term vision, no goal...it was, "How much money do we have, and where’s the party tonight?"

Flier collection of the author.
What was it like living in the vaults?

I didn't explore the tunnels much as most were sealed up. The vault I was in, you went down into the basement and there were all these storage rooms with wooden shelves. It was open from the main hallway. In the back with all the shelves was the vault door, like a bank vault. In there was a just an 8 x 20 foot concrete room, a long and narrow space. We had the band gear set up in there plus I slopped a couple of mattresses I would crash on. I had a way of getting in there at night and fixing the door to make it look like no one was in there.

How did you get away with squatting and playing down there?

Chris made some sort of agreement with the manager of the building to let us practice down there; he knew we were using it as a practice space. He definitely didn't know one of the band members had moved in. I wasn't too concerned about taking showers or using the bathroom. It was a place to go crash out after I was done drinking.

How long did you live down there for?

Maybe 6 months off and on? I still went out to my brother’s place on West Colfax once a week to take a shower and eat a real meal. The squat was right smack in the middle of Capitol Hill where all the action was. In those days, you didn't pull out your phone to figure out what was happening. You got out and went down to Wax Trax, or the Mercury Cafe or Muddy’s—you got your fliers, and you figured out what was going on that night. You got around on foot, we just all roamed around the hill.

When I left Boulder, I decided my driving days needed to be over. I had to make a choice, drink or drive. I couldn't do both so I gave up the driving. (Laughter). I left my last car for several years up in Boulder.

The squat was cool, we practiced a couple of times a week, plus living there but it all came to an end real fast. There was a firebug going around on the hill lighting fires. Whoever it was, I don't know if they were malicious and knew I was in the vault or just some crazy arsonist looking to light-up places. One night I woke up smelling smoke and I'm like, “Holy Shit!” I got up and pushed open the vault door. I was about 20 feet from the main door of the hallway. Someone had come in and thrown gasoline on the wooden shelves and lit them while I was sleeping. When I opened the vault door it was one of those split second decisions; dive through the freaking flames and survive or roast like a marshmallow. I dove headfirst and plowed through the fire, it scorched me a little bit. I landed out in the hall coughing and spluttering...at that point, I guess they knew I'm living there. Within 10-minutes the alarm had gone off and the fire department was there. They sprayed our amps and my bed down with water. That was the fastest eviction I ever had. I don't think anything was salvaged. I don't think we ever practiced after that, though we might have played a show. Something happened to Dave our bassist; I think he had to disappear for a while. There wasn't a lot of mojo to keep the band going.

After the vault burned up I needed another place to live. I met several people and found the Leonard. About that time I met Paul, browsing the industrial records section at Wax Trax. I was always into noisy stuff, punk was great, wild, and crazy, but what's even wilder and crazier? The industrial noise was louder and more edgy. Paul and I hit it off real quick. He schooled me a lot on the industrial stuff going on like the culture. He had all the RE/Search books, records...I don't know if he was the first, but several folks from Port Huron moved to Denver: Kelly, Burt...They all brought their whole industrial music repertoire. Human Head Transplant got underway and they started doing their noise band. Paul and I became two of the weirder characters of the whole scene. Since the punk band wasn't happening anymore, Paul and I were doing a lot of dumpster diving in the alleys when I found a folder from the Pinkerton Detective Agency. It had what became the We Never Sleep symbol on it. We were like, "Man, that's us." So we named our band or whatever you want to call our conceptual art thing that. It wasn't just getting together and making noise, we had a poster campaign going on.

I still was hooked up with my Boulder connections and that is what made me pretty popular down in Denver. The punk rockers loved psychedelics—the kind of drugs the Grateful Dead fans take. I was able to run up to Boulder and get all set up. People were coming over to our place to get some serious stuff.

Did you ever visit our apartment at the Leonard?

Flier courtesy of Trashistruth.com
No.

Paul decorated the front room-he took the Charles Manson face that was on the cover of LIFE magazine and wallpapered our entire front room, three out of our four walls with little 4” x 6 " Charlie Manson’s. He took a Barbie doll and little miniature scissors and fake-blood and did the whole reenactment of the Sharon Tate murder scene. On the wall was a Sharon Tate memorial. People would come over to the house on acid and walk into this room and see Paul sitting on the floor with a shaved head doing what he was doing and listening to impossible music they couldn't understand. (Laughter) One night we were at a party in an upstairs loft and this young skinhead who had it in for Paul for some reason comes charging up the stairs below me. In one of my more violent split second decisions I cold-cocked him right between the eyes with a full Heineken and rolled him right down the stairs. He actually came to our door later with bandages on and apologized, I forget what the original hassle was about. Another time I’ll never forget was when we worked with Tom Headbanger to produce the Einstürzende Neubauten show at the junkyard. We had Blixa Bargeld as our houseguest to get some rest before the show-he was traveling with a black trash bag for luggage, and smelled worse than any gutter drunk or junky I had ever encountered.

For a couple of years Tom Headbanger was the building manager there so to speak. His job was to collect the rent each month and pass it along to the building owner. One month the money didn’t make it to the owner...so he lost his job. That’s when Big Billy Satan took over. The building started to take a little more of an occult flair. They were all up into their own occult mojo so to speak...Church of Satan...that sort of crap.

One of the most remarkable memories I had of the Leonard was the whole skinhead contingent. They had their own aesthetic, agenda, and they were into speed. Back then, that stuff was rare. Most people did acid or mushrooms, occasionally coke, but the skins seem to be the source of the speed, maybe they had some sort of connection to the Hell’s Angels or another biker gang. Of course since our moniker was We Never Sleep, we were right up there with them on taking anything that would keep us going for a couple of days. Some of the skins lived a couple of blocks from us. One night we heard all this commotion. There was a big church on our block and it was on fire. I remember running around and knocking on everybody’s door yelling: "The church is on fire! The church is burning!” We all ran up on the roof of the Leonard at two in the morning with bongs, beers, and lawn chairs. All these crazy people are up there watching the church burn. The story at the time was the skins or punks had something to do with the fire. It felt like an end of an era with the church burning. Things were changing in Denver, how far was this going to go?

At what point were you done with Denver and decided to move to the bay area?

Paul and I organized a mail art show in Denver. In those days there wasn't the Internet. We had all these underground records and cassettes from all around the world. They all have some sort of address on the back of them, so we xeroxed up 100 trippy little invites and sent them all out to every address we could find. The letter stated that it was an erotic mail art exhibition and solicited pieces from people. It worked out well; we had 30-40 people send in stuff. Some of the pieces were elaborate and others were cheesy and silly. I did an installation for the show. I found a calf's head out in the pasture; it was pretty gnarly with skin still on it. So in the corner of the gallery I set the calf's head up on the torso of a mannequin body. I went to the butcher and got a bunch of tripe and guts, whatever I could get. I ended up doing a Hindu/Hare Krishna looking altar with the garlands around the neck of the deity made of raw meat…. It was a little Denver spin on Krishna.

Did you go to the Krishna temple for the free Sunday fest on 14th and Cherry?

Yeah, we did that in Boulder, Denver, and later San Francisco. That was the joke, we're a bunch of anarchist that go and eat free vegetarian food. Anyhow the mail art show hooked us up with people from around the country and world. One person we became acquainted with was GX Jupitter-Larsen and his associate Black Humor up in Vancouver. The noise stuff he was doing, The Haters, when I heard it I thought, "Wow, this is the next level." What he was doing was pure explosions montaged together, the sounds of destruction. We all hit it off well. In the summer Black Humor told Paul and I to get ourselves up to Vancouver to house sit since he was going to be gone for a month. Paul and I hitchhiked all the way up there on less than a $100. We booked a We Never Sleep tour and played in a couple of galleries. I remember the Seattle show; the gallery was so upset—we weren’t what they expected. They were begging us to stop. They thought we were going to be calm and sophisticated and we’re thinking, “How can we make as much racket and be as offensive as possible?” (Laughter).  

We ended up in Vancouver and spent the month at Black Humor's apartment. He pretty much had the first commercial digital sampler and when I saw it, I knew at the time this was going to change the world. It was a big black box that could only do an 8-bit sample. We understood the implications of it. This was going to turn the music industry inside out.

You didn’t have much money, how did you eat?

I don't know how they let us across the boarder, we hardly had any money and we told them we were only going for a couple of days. We went down to the alley behind the Granville Market and dumpster dove for veggies and other outdated food.

Paul and I used to do this trick that we learned from Headbanger. Taco Bell used to have salad bars, you could go there and for $1.99 get the salad bar. Tom had big military jackets with huge pockets. Literally that was the scam: you would go to Taco Bell, spend the $1.99, and eat as much off the salad bar as you could and then you would load your pockets with everything. I'll never forget Tom putting salad dressing right into his pocket and eating salad right out of it. (Laughter) We pulled that kind of stuff on the road. We listened to the Charlie Manson song, "Garbage Dump” - it was basically the dumpster diver's anthem.

While we were in Vancouver we saw the Survival Research Laboratories (SRL) videos and I was like, "These people are really blowing shit up!” The guys weren't just talking about tearing things down; they were doing it with flamethrowers, robots... Paul and I heard SRL was doing a show in Seattle. We found a number for Mark Pauline and called him at his workshop in San Francisco. We told them we could come down from Vancouver and volunteer to help set up their show. They were, "Of course, we love volunteers, see you there." Paul and I hitchhiked down there and found the parking lot where the show is going to be and there was absolutely nobody there. We literally slept underneath a flatbed semi truck in the pouring rain. The next day they showed up and we were there on-site for a week getting ready for the show. We dived right into it—helping them make props and putting things together. That was our first show with SRL. A couple of weeks later in San Francisco they did a show at the opening of a nightclub, DV8 under the freeway. Keith Haring did a big mural inside the club for the event, I met him drinking champagne on the back stairway. The show was insane; they almost had to shut down the freeway. It was one of most dangerous feeling shows we did because it was packed and people were really close to some extremely dangerous shit. Somehow Mark Pauline has amazing luck because he has never killed anyone in the audience in all these years. Those were the two SRL shows Paul and I worked on together. The We Never Sleep tour was pretty much over.

It was decision time; Paul was going back to Denver. I had my taste of flames and metal and decided I'm working with Mark Pauline and SRL. I stayed on and rolled up my sleeves. Six months later Eric Werner was throwing away a car, a Pinto and I said, “Let me take it and I'll try driving it to Colorado.” I needed to go back and get all of my records. I remember when I left I had a crate of 200 records and hocked them to Duane Davis. (Laughter). I'll never forget, he put them up on a shelf in the basement. I think he gave me $100 to travel on. Paul and I went separate ways from that point on and I never looked back to Denver.

During my early years at SRL I was still drinking and partying hard, taking whatever kind of drugs I could find on the street, squatting, living in cars. You see homeless people now and they don't look like they're having much fun, but in those days we were homeless-it was intentional, it was anarchy, it was a party. I knew about all the soup kitchens and the places to eat like the John Coltrane Church of Jazz where you could get free red beans and rice and figured out how to get on San Francisco's cheap-ass welfare system. They would give you $300/month, so I faked a foot problem. For a long time my life was living on the street and every two weeks I would get a check for $150. First thing I would do after cashing it, I would run right up to Haight Street and make the best deal I could and spend at least $100 on acid, usually getting two sheets and then I would sell singles to people. In those days, I was the most entitled fuckhead of them all, I had a trench coat, shoplifting my Courvoisier and caviar, eating in soup kitchens, living in a squat...SRL was an anchor for me. I would go on binges for several days, then crawl back into the shop and slowly come to. They’d let me sleep up on the tool loft and get me a burrito and put me to work for a couple of days and then I’d go back to where the party was. Mark was cool, he never judged me for being a waste case back in those days as long as I could see straight when I picked up a power tool.

SRL started to have some pretty significant success and I had cleaned up my act quite a bit by then. We had a tour to New York, Amsterdam and Copenhagen, and another one to Barcelona. I ended up full time with SRL and did about 30 shows over a period of 5-6 solid years.

The best squat I ever had in San Francisco was because of an SRL show. We did it at the old Yellow Cab warehouse south of Market. We did the show in the parking lot and on the corner there was this big metal building that was the old garage. Inside the building there was an office that had its own locks on it so we had access to that. On the outside there were bathrooms with running water. When we finished the show and moved all the machines out, I saw my opportunity, so I changed all the locks and sealed up the place for myself. I had it for almost a year and in a squatter’s life that's a long time. I didn't have electricity. I had an old 12-volt television that I found somewhere and I would go and jack car batteries and run my 12-volt TV between the channels so it would have static and white noise on for light. And I had a tape deck in there so I could listen to music. I had a couple of sofas and I slept up on a loft on top of the shelves.  I actually had parties and brought dates there. I made a massive ‘art’ installation out of empty oil drums in the garage.

When did thing start to change?

I'm on Haight Street one day and my friends are looking at me and I'm feeling sick. One of them tells me, "You're looking really bad dude, your eyes are kind of yellow, and you should really go talk to somebody." I was literally across the street from the Free Clinic. I go in and the doctor tells me that I'm showing all the symptoms of Hepatitis or it could be Jaundice. They asked me what have I been doing lately. I told them I was living on maybe one burrito and a half-gallon of Carlo Rossi a day. They told me, "You're basically drinking yourself to death, you're 25 years-old and you’ll probably be dead in a year if you don't pull your head out of your ass." I thought, "Oh shit, I’ve really reached the end of the line."

I had a German girlfriend in the Mission at that point...I stopped drinking for 3-weeks and went back on a bender drinking and doing speed for a week. That time I relapsed really just about did me in. I remember climbing into her room up the rain gutter on Florida street. I finally stopped drinking on my own. I scored a bunch of cheap pot so I could smoke constantly, and went to Rainbow Grocery and got little bags of any herb that could detox me and I started quaffing down huge pots of medicinal tea. I also started eating a lot of ice cream because my liver was craving the sugar; basically I weaned myself off the booze with ice cream, and since I was used to veering into every corner store for a beer I would now buy an It’s-It. I was still squatting, although by this point I’d been flushed out of the Yellow Cab garage and was inhabiting a bed made of dumpster-found leather scraps wedged between the hot-water heater and the stairs behind the flat of some junkies on 14th Street. Most of my remaining street friends were going seriously downhill at this point.

Brian King from SRL and Jeanette ‘Jin’ MacCulloch, a New Zealander whom I’d met while she was a volunteer on our most recent show had a little room with a low ceiling above the garage in their flat on 10th Street in SOMA with heat, which was a big deal for me. They rented me the room for couple of hundred bucks a month. Part of getting that room I knew had to do with flirting with Jin, we were circling around and she needed a green card so she could stay in America for her clothing business. I had started doing part-time work setting up A/V projectors for conferences in order to make rent. She called me up one day at work and said she was having trouble with her green card, "Will you marry me? I need to stay in America" I was, “Um, what the hell, ok, sure!” Since we were at that point officially engaged, we fell right into it and the romance was on. We immediately set up a fabric workshop on a side street in the Mission and within a few months found a tiny shop on Haight Street for $900/mo, a block from Golden Gate Park, which was the first location for the store she named Ameba. I built huge impressive industrial style fixtures at the SRL shop. My luck had totally turned around when I stopped drinking. Someone gave me a 1967 VW Bus. Since I wasn't drinking, I could drive! We used our deposit money to open the shop and were living in the van for the first month we were open. I remember sleeping near Ocean Beach a few times and jumping in the surf in the morning to freshen up before going and opening up shop. It was very bizarre to be both ‘homeless’ and ‘in business’ at the same time. My former street cronies were baffled to see me behind the counter with a broom in my hand scarcely a year since we’d been in line together at the soup kitchen. I was with Jin for about 5 years, and our daughter Isabelle was born when the shop had been open about a year. They anchored me to stay off the booze and drugs for sure and decided to move back to New Zealand in the end.

One day this girl from England named Emma comes into Ameba and says her boyfriend is a DJ named Jeno and he makes “mix tapes.” She tells us it's underground music, acid house, the latest thing in England, and would we like to sell them exclusively under the counter? I was like, “What? Never heard of it, sounds good, sure!” Our clothing fit the acid house aesthetic. That's when I discovered all this exciting new dance music that had been happening. I fell hook, line, and sinker for it. I would dance myself to oblivion in the back of the store at night to the tape called Energy, it was a rough time in some ways and that tape, and remembering how much I needed to dance saved my life. For quite a while I didn’t know there was anyplace to hear it live, and then suddenly there were Full Moon parties on the beach and late-night parties in warehouses and basements everywhere. Our store on Haight became the epicenter of the San Francisco rave explosion. I was about 10 years older than everybody else and had stopped drinking, so the early parties that weren’t in bars and were more psychedelically oriented appealed to me more. It felt like we were part of something on a spiritual tip like the mid-sixties, and I know most of us felt much like the punks did—this was a special time in history that would only be new once. I was lucky to experience, (and survive) both eras.

For me, one thing always leads to the next. I find it much more useful to continually create my personal zeitgeist in relation to the present rather than indulge in nostalgia or historical recreations. Now that the Internet exists, all the genres exist simultaneously forever and I not sure if anything new can possibly happen anywhere. What becomes more clear over time is that humanity crossed a huge tipping point in our dance with technology during those chaotic decades of the 60’s to 90’s. So it’s hugely meaningful and valuable to tell the stories and create the context for all the key cultural moments that will shape us forever and never happen the same way again.


Thursday, April 16, 2015

We Never Sleep-A chat with Paul Dickerson




Dear Reader, Thank you for your interests in this project. It means a lot to me that you are just as excited to see this turned into a book in September. One of the ways you can support and make this happen is by pre-ordering the book. Please visit: http://bobrobart.bigcartel.com and choose one of the 4 options. Pre-orders receive extra goodies!  
 

Logan Marshall defines culture jamming as a form of activism and a resistance movement to the hegemony of popular culture, based on the ideas of "guerrilla communication" and the "detournement" of popular icons and ideas. It has roots in the German concept of spass guerilla, and the Situationist International. Forms of culture jamming include adbusting, performance art, graffiti art, and hacktivism.

Long before the San Francisco band Negativeland and later the magazine Adbusters branded the term ‘cultural jamming’, networks of artists such as the Fluxus and Situationist (post-Situationist International) have been visually and intellectually questioning, interfering, and disrupting the ebb and flow of social order and construction.  

The Denver Punk scene had members who wanted to create a space and/or a reality outside and beyond mainstream culture. Several people I’ve been in communication with often express that their utopian idea of punk is to completely separate themselves from society. Many have adopted hermit and maverick-like lifestyles and fundamentally adhere to the concept that reality is rooted in self-creation.   

One of the by-products resulting as the Denver scene split was a grassroots group of artists and musicians who blended sensations, philosophy, and visual art with sound. The music went beyond the simple hashtag of industrial and experimental. It set in place the foundations of post-postmodernism and visual culture. The members within this developing community had punk sensibilities and was inching itself deeper underground flirting in the esoteric and occult.

My introduction into this subgenre came about my junior year in high school. I had friends that were into bands like Psychic TV and listen to what I would call orchestrated noise. I was curious. I would tagalong with my friend Ken who would drop acid and go to Human head Transplant and K.I.A. (Kulture Information Access) shows in the midst of Denver’s skid row. Witnessing acts of what I would deem hypnotic, tribal, and otherworldly was initially bewildering. Until them, the extent of my rebellion was running around circles slamming into other punks while bands onstage ranted about Reagan and reinforcing punk and hardcore’s conformist brand of anarchy. What I experienced in lower downtown Denver at these art/industrial gatherings was individuals incorporating anarchy into an alternative way of living within the barren urban landscape the lined the outer edges of downtown.

What further propelled my interests in this developing subgenre was getting a copy of Pranks! from RE/Search Publications. The book documents practical jokes, happenings, subversive tactics, and such by Joe Coleman, Earth First, etc. These firsthand accounts were my introduction into culture jamming. My senses had been tuned to become aware of what was going on in Denver’s alternative art scene. I started to notice fliers that resembled propaganda statements on light poles around the city. The aesthetic of these sheets of paper were authoritative advising the viewer with instructions on how to act. The eye and lettering of the logo seemed to be laced with Masonic imagery and resembled that of a dollar bill. We Never Sleep was the collective responsible for producing these tongue and cheek impressions. Below, Paul Dickerson, one of the founding members of the group shares his thoughts and insights on how WNS came to be.   

Paul Dickerson and William Montague of WNS, press photo. Brush and ink drawing by Bob Rob Medina.  
Denver had an 85% vacancy rate?

There was an 85% vacancy rate in the buildings downtown during the early 80’s. They constructed these enormous high rises in hopes of creating an oil town à la Houston.  Regrettably they had demolished most of the historic city center, which was a monumental crime.  Denver was a ghost town in those days.  There was no money here. There weren't a lot of possibilities.  In some regard, this was a very advantageous atmosphere.

The punk scene and underground cultures the world over flourished in part because it was possible to do things without money. There was a feeling of community and everyone felt a sense of absolute freedom because, in my recollection, no one ever had a day job! We were all free to live out whatever it was we wanted to do, to forge interesting and meaningful events and artifacts. That was the very essence of the punk movement for me. There was an economic situation that existed that made it possible to live in an inner city and possible to create these autonomous microcosms. That was something that always interested me tremendously.

In working with in We Never Sleep, there seemed to be overt propaganda elements.

A lot of our work incorporated bombastic political-type propaganda.  In hindsight, one can see how closely the punk scene was tied to the Cold War, at least aesthetically.  This was an enormous component of the consciousness of the time… the zeitgeist  My interest in the punk movement in general was about subverting the reality paradigm.  I saw in it a very real possibility to create a viable, authentic, and autonomous reality.  It was perfectly logical to utilize the language of propaganda, simply because it was effective.  That was one of the key ideas we were working with in We Never Sleep. It wasn't entirely ironic. There was a certain utility to that.

Courtesy of Paul Dickerson.
Would it be a misunderstanding if your work was somewhat perceived as cultural jamming? More or less your work was subverting culture and basically jamming the norm, social conformity.

By definition, that was absolutely what we were doing. It’s difficult to understand – or remember - one’s youthful motives.  Memory is a faulty and idiosyncratic faculty, but my strongest impressions of that era are tied to how vibrant it seemed to have all these interesting possibilities to re-create the social landscape.  That was really exciting. The American punk movement is judged historically as an overtly political exercise against the Reagan-era foreboding. People were really pissed off and scared. We were sick of the dreary pop culture. It was all very ugly and uninspiring. There was a deep-seated psychological need to change the ENTIRE ENTERPRISE. Sure, there were strong political elements, but I was never particularly interested in that sort of "Fuck you Ronald Reagan" sentiment. To be honest, I completely agreed, but at the same time I remember thinking that all terribly counterproductive.  We took an entirely different approach, which was to just create an entirely new arena with an entirely new set of reference points... where it was possible to have agency over your affairs. That's a very radical, dangerous idea. That was the essence of punk rock.

Did you feel with the images and aesthetics you put out there was threatening to the status quo?

Yes and no. There was clearly an antagonistic element to some of it. There was also quite a lot of humor that most people overlooked. For me, I never felt like it was something purely antagonistic. There always had to be a component of humor. At the same time, there was decidedly less of a sense of irony about things than you see now. I don't really have my finger on the pulse 21st century youth culture, but it seems so thoroughly steeped in irony that that it’s difficult to discern any sort of meaningful message.  I'm not 100% sure the kids engaged in it are able to make a distinction of where the irony begins or ends. I feel grateful to have come of age when there was some voice of dissent, and God knows that was so desperately needed at the time. Every time I see Tom Headbanger, we invariably stay up into the wee hours of the morning discussing this. One of the things that he always mentions is that at that, at the turn of the century, we went into a dark period of two very real wars, eight years of a Republican administration under George W. Bush, terror attacks, and much more frightening social ills than we saw under Reagan, and yet NOTHING happened in youth culture.

Yeah, there was little response to it?

That’s sort of frightening. So many interesting things were spawned in the late 70’s and early 80’s… vibrant, living, tactile things.  The following decades gave us MySpace and Facebook. It seems like a really anemic reaction to a terribly disconcerting and sorrowful period of human history.  

Courtesy of Paul Dickerson. 
It reminds me of song Kinky Sex Makes the World Go ‘Round by the Dead Kennedys. Distract people and get them to think about other things...like the line in the song, "Don't worry about those demonstrators, just pump up your drug supply..." So now, you have this drug called Facebook where people can indulge and be consumed by their narcissistic nature. Even if you think about dissent or protesting, the media has fixed images into your conscious of authority figures like the military and police beating you down and quashing any sort of resistance. The system has made it so that citizens are intimidated to question without expecting some sort of repercussions.   

Yes, precisely. There was a term coined for that in ancient Rome called Bread and Circuses. Give the populace bread and circuses and they will not notice the ills of the empire. At the same time, I'm not particularly interested in using this arena to criticize the new millennium youth culture. As I admitted earlier, it's not something I really have a good sense of now. My only hope is that whatever it is going on beneath the surface is somehow meaningful and transformative to young people who need some sort of an outlet.  Every generation has an obligation to itself and the world to establish a cultural condition that will facilitate a shift in consciousness.  If we fail at this, then we have nothing left.  Again, I don't see it and I think it's frightening. I hope I'm wrong.  I'd love to be wrong in this instance. There is certainly no exception to that.

What was your role and background in helping to creating underground culture?

I missed out on the nascent Denver punk scene. I move here in 1984 a few months after Kennedy's folded. I had for some years in the late 1970's/1980’s lived in a small, grim industrial city that was part of the greater Detroit area.  That was the beginning of the end for Detroit and most of the American manufacturing base, so the social posture in those places was very much allied with the ideas and aesthetics of the early Industrial music culture, which was heavily influenced by neo-Fluxus and neo-Situationist artists and groups like Throbbing Gristle and Monte Cazazza. This was very much my cultural background, so the “punk” phenomenon was sort of an abstraction to me. There was a legendary radio DJ in Detroit called the Electrifying Mojo who did a midnight radio show. I remember as a very young person hearing the Kraftwerk records he'd often play. That was something that really changed the way I listened to music. I can distinctly remember thinking that this was the kind of music I always wanted to hear. This was the thing that I was waiting for and it resonated very deeply with me. There was also a small community of people who used to run a record store called Full Moon.  They had a band called Hunting Lodge that sounded like some grotesque, beautiful nightmare.  They would sit around the store chain smoking, reading William S. Burroughs novels and putting off these nefarious vibes.  I liked them a lot.  In 1984 I moved to Denver and by some really strange twist of circumstances ended up living at Christian's Warehouse. I was actually living there at the time it was raided by the FBI and Postal Inspector. The place was raided on a bomb/terrorism charge. I don't need to elaborate on that, I think it was pretty well anthologized in the media at the time. One of my distinct memories of that time was a general sense of paranoia. It certainly rearranged my already jaundiced sensibilities when the FBI shows up one night and kicks the doors down. It was, after all, 1984 (Laughter). There was something in the collective conscious of almost expecting those sorts of things to happen. I witnessed people being mugged, beaten and murdered.  There was a lot of violence in Denver in those days.

I met a gentleman named of Mark Metz who was squatting in a bank safe. Not a lot of people realize this, but there is an extensive network of tunnels built beneath the state capitol that connect to a number of buildings in Capitol Hill that were speakeasies, brothels, etc. The real utility of those tunnels was to shuttle political leaders back and forth between these places of ill repute without being seen on the streets. Within that network of tunnels there were some safes, these beautiful 19th century bank vaults. Mark was squatting on one of them and I thought this was extraordinary.  I always admired his resourcefulness. We ended up becoming friends. For whatever reason, he moved out of the vaults and we ended up living together at an apartment building on Lafayette Street called the Leonard. It was a bizarre commune of artists, misfits, junkies, and occultists of varying persuasions. It was the closest thing Denver had to a real commune. We Never Sleep was born there in early 1985. As I mentioned before, we were influenced by the Fluxus and mail art movements, so the initial idea was to form a collective to organize these sorts of renegade art exhibitions. We organized an erotic art exhibit.  The theme was very loose.  I don’t think we had a fucking clue what we were doing.  The only requirement was that everything had to come through the mail. So we solicited pieces from people all over the world… Europe, Canada, Japan and all over the United States. We initiated contact with G.X. Jupitter-Larsen, who is still quite active to this day. He had a project called The Haters, who ended up coming to Denver to play at this event.  He ended up staying here. Our lives and work became hopelessly intertwined for the next 10 years.  We lived, worked, and traveled the world together. The Haters performances in Denver during that era are somewhat legendary. Often times they ended in full-scale riots. In some instances there were private events done in vacant areas near what is now the baseball stadium that involved arson and things of that nature, I mean torching semi-trucks and destroying passenger buses and things like that. I was thinking about it recently and it is certainly nothing you could ever dream about getting away with now. There were never proper club spaces. I never thought of that as a challenge, in a way you had to do these things in unconventional places. Everyone knows about the junkyard shows and the things at the Packinghouse. On some sort of conceptual level these things were really interesting, but at that time there wasn't much cognizance of what that meant conceptually. We just didn't have that much choice in the matter. It wasn't like some nightclub was going to ask us to come and do these things. Those events are all so mythological now, in part because they unfolded in such unusual venues, but that was all just a matter of necessity at the time. There weren't really other places where we could do those things. That in itself seems really extraordinary 30 years later. At the time it seemed like the most normal thing imaginable.

Courtesy of Paul Dickerson. 
30 years ago we were wired to find and carve out a space, to make things happen on our own terms. Nowadays there’s the expectation of everything going through all sorts of proper channels and filling out endless paperwork for ideas, events to be approved. That to me is frustrating and quite frankly, illogical. 

You couldn’t really carve out space anymore if you wanted to. Everything has become so expensive and replete with top-heavy regulations and such.  I have never had much respect for rules. The ability to do these things in the first place was based on the idea of cheap rent, abandoned landscapes, a lot of imagination and resourcefulness. That really doesn't exist anymore. The economic situation has destroyed all of these communities, which is tragic.  Going back to the narrative of Mark Metz and I working in such a framework, we befriended the people from Survival Research Laboratories: Mark Pauline, Matt Heckert and Eric Werner. They were extremely kind to us. We went to San Francisco to work with them.  Metz ended up moving there and working with them for many years.  The spirit in which they worked and how they how they appropriated spaces and material to build machines… those guys were masters of that.  These things are nearly impossible to do in this day and age.

In thinking about seeing robots and machines at events like Coachella. Gatherings like Burning Man have almost become a commodity. It’s more a spectacle and not so underground or threatening anymore. We’ve almost become desensitized by anything spectacular these days. Sensations enter and exit our conscious at such a rapid rate that meaning is sometimes lost and or ignored.

There was a sociologist I once read who used pop culture models to illustrate that the length of time it takes for a radical idea or phenomenon to be absorbed into mainstream is becoming shorter and shorter. He was citing examples of Jazz music in the 1930's, which was so dangerous because of all the racial divisions of the time.  The bastard child of that was rock and roll and then punk… Hip Hop… The time it takes for radical music to end up as a jingle in a Burger King commercial is becoming shorter and shorter. Look at the tattooing/body modification trend... how commonplace that’s all become.  It’s almost as if there is a built-in self-destruct mechanism to deflate and SELL the danger at a shopping mall before it can actually cause any real damage to the status quo.   

In college almost 25 years ago, I took an art history class with upcoming art historian, Patrick Frank. He seemed like he was into ideas and concepts that challenged the norm, so I made him of mix tape of music I though he should listen to. He lectured about how Vincent Van Gogh and Edvard Munch made radical art in their days. These artists couldn't even exhibit their work because mainstream culture wasn’t conditioned for it. The irony is now you can buy a punching bag of Munch's The Scream or a Van Gogh wall calendar for your office. I was once audited by the IRS and had to drive from San Diego to Santa Ana to discuss my tax returns. The only two pieces of color I spotted on the walls in the entire building were a White Man Can't Jump poster and Van Gogh calendar. A couple of years ago Patrick took me to the Art In The Streets exhibition at the Museum of Contemporary Art in Los Angeles. I think our sentiment was that street art was over. It wasn't radical anymore. For God's sake, it is in a museum now.  

It's funny that you mention that, you're not the only person to tell me that about visiting that show in L.A. There was an exhibition here in Denver at the Museum of Contemporary Art (MCA) a couple of years ago based around this San Francisco artist named Bruce Conner. There were several rooms in the exhibit focused on different media. One of those rooms was completely filled with these crude punk rock fliers.  It was so bizarre seeing that in a museum setting. I have to admit: I felt a pang of pride because, if nothing else, it was finally being recognized as a graphic tradition. It was strange and you’d agree; that stuff was, by very strict design, produced for light posts on a street corner. There was something a little unnerving and ironic seeing it in a museum watched over by security guards… the same people who were scraping them off the light posts 30 years ago are now guarding them in a museum. (Laughter)

It was like a Duchamp moment.

I'm sure Duchamp would have whole-heartedly approved.

Post Denver?

I think the work we were doing went largely unrecognized in Denver. We started to focus our energy on things that we could accomplish in Europe. We were very well connected there. One of the things I was really proud of was smuggling a box full of cassette tapes from the We never Sleep label into Eastern Europe during the revolution. I ended up staying in Budapest for a time and was the first westerner invited on to the National Hungarian radio during the time of the revolutions.  They did a showcase of the WNS label. It was tremendous honor. We started doing pirate radio broadcasts all over Eastern Europe. I was interested in pirate media, especially in this post revolution landscape. All anyone knew was that the old laws were no longer valid, so there was an enormous vacuum that I was more than happy to exist in while I could.  It was an exciting place to be. This was before the Internet, so radio was a very important media. There were a few years that we focused on that. That was very much in line with what we had always set out to do, and the atmosphere there lent itself perfectly.  It was an exciting place to be.

Did you ever work or collaborate with Kelly Cowan or Big John. Other artist performance, visual, music?

Sure.  I mean, after Mark left for San Francisco, WNS functioned for a long time as a collective, which was populated at various times by many different people.  In its later incarnation, when we started focusing more on the label aspect, William Montague became an equal partner.  We worked a lot with Crash Worship.  They were very close friends of ours who would stay at our compound on South Lincoln Street for extended periods.  I met Kelly in 1982 on a bus in Michigan.  We all lived together when they formed HHT in 1985 or so.  It was all very incestuous.  I mentioned our relationship with SRL.  I met Monte Cazazza through them.  We released some of the soundtrack material that he and Matt Hecket did for their early performances.  We also had very close working relationships with a group of artists from the Monochome Bleu camp in Austria.  We worked with Zoviet France, Jello Biafra (who was always very supportive), Greater Than One, and Helios Creed of Chrome, to name a few…

Courtesy of Paul Dickerson. 
What did you want people to get out of the material you posted on light poles and walls. Depending on the reaction, was it like a secret handshake to connect with others who might be ideal candidates for your tribe?

I’m not sure that I ever wanted much of anything, except not to be thrown in jail! For us, I think it was always interesting to create something challenging and let it take on a life of its own.  Sometimes people would react violently.  I remember a time when Metz and I hitchhiked to Vancouver, B.C. to live for a summer.  We made these particularly offensive posters using a page from some hardcore gay leather magazine that we found in a gutter which we juxtaposed with a recruiting placard for the Rhodesian mercenary army that read: BE A MAN AMONG MEN.  It was a brilliant piece, really, one of our best.  It was during the 1986 World’s Fair Expo, and we went into the city center and literally glued them on ever-square centimeter of empty wall space with a heavy epoxy.  We would stand back and watch people furiously trying to remove them.  It created such a scandal.  I sadly don’t own copies of those things. 

 I see that you are interested in Joseph Beuys. I had a conversation about him with gallery curator over a dozen years ago and discussed the concept of creating your own reality. He was under the impression that's what Beuys did. 

He was a hugely important figure.  Lee Newman and Michael Wells of Greater Than One introduced me to his work shortly before his death in 1985 or so.  He articulated the egalitarian spirit of Punk movement.  There was a vigorous spiritual quality to what he did, as well… something that I think rested at the heart of the punk ethos… the establishment of an alternative reality as a means of personal and social transformation.  Again, these are radical, dangerous ideas.  He once said: I am interested in the creativity of the criminal mind because I recognize in it the existence of a special condition of creative madness…creativity without morals fired only by the energy of freedom and the rejection of all codes and laws. For freedom rejects the dictated roles of the law and of the imposed order and for this reason is isolated. I liked that a lot, and thought it a perfect sentiment to describe the spirit in which a lot of the punk ideas were spawned.

You mentioned that you are a Freemason, how was that a natural progression from the work you did in the past?

That’s an interesting question.  As radical – and at times self-destructive and chaotic as our work was – there was a strong undercurrent of hope in all of it.  The central allegory of Freemasonry is the building of the Temple, which represents the perfected self.  I know that such a mystical sort of ideal might not be so readily apparent in the anatomy of the Punk movement, but there are a lot of strong parallels.  Punk was a means of self-actualization whereby one could effectively transcend the mundane.  It also provided some very useful working tools that a lot of its practitioners employed to build something of a better world.  That’s a core Masonic concept.  I also believe that in spite of the violence, the drugs, and the misguided angst that ultimately destroyed many of the punks, that the world was made a more beautiful, interesting and more tolerant place.  That’s something that I hoped to achieve in both arenas, and that’s the place where I see those two practices intersecting.